Scarfolk is a town in North West England that did not progress beyond 1979. Instead, the entire decade of the 1970s loops ad infinitum. Here in Scarfolk, pagan rituals blend seamlessly with science; hauntology is a compulsory subject at school, and everyone must be in bed by 8pm because they are perpetually running a slight fever. "Visit Scarfolk today. Our number one priority is keeping rabies at bay." For more information please reread.
Showing posts with label patriotism. Show all posts
Showing posts with label patriotism. Show all posts
Thursday, 9 November 2017
Friday, 21 July 2017
The 2ndth Pan Book of Horror Stories (1973)
[click to enlarge]
While many of Pan's horror collections dealt with typical horror fare – the supernatural, the black arts, and murder – The 2ndth Pan Book of Horror Stories, published in Scarfolk in 1973, collected stories about the most fearful abomination in all of creation: mankind.
Mankind was the only organism to top both the government's list of greatest threats and its list of most endangered species and it's very likely there was a correlation.
Scarfolk Council was particularly keen to emphasise the potential rarity, thus value, of humans. It had bred thousands of useless people in a secret eugenics experiment, which had run out of funds, and needed to sell off the surplus to recoup some of its losses.
Unfortunately, the council flooded the market. By 1975, a small group of nondescript humans could be picked up for as little as £25 and as the decade drew to a close charity shops were full of them. Eventually, a landfill site was opened and the council gave all the unwanted people the bus fare that would take them to their final resting place.
Labels:
1970s,
apocalypse,
book,
corpocracy,
corruption,
environment,
extinction,
fake news,
horror,
mass production,
merchandising,
nationalism,
newspapers,
pan books,
patriotism,
pollution,
post-truth,
religion
Thursday, 23 February 2017
The Campaign for Real British Crime (CRBC)
When immigrants began moving to Scarfolk in the mid-1970s, many local criminals worried that foreign offenders would threaten their livelihoods. They formed an organisation called the Campaign for Real British Crime (CRBC), which fought for the rights of UK born criminals. The CRBC demanded that the police prioritise investigations in favour of offences committed by British lawbreakers, for whom they also tried to ensure more convictions and longer prison terms.
Campaigners for Real British Crime also attempted to reintroduce and encourage traditional, archaic crimes, some of which had not been committed in Britain for many years; for example, conspiring with a neighbour's goose while intoxicated, handling rhubarb and voles in suspicious circumstances, invoking demons while wearing a toupee, and committing crimes abroad when they can be carried out just as successfully at home.
Labels:
1970s,
brexit,
Britain,
crime,
immigrants,
jingoism,
law,
patriotism,
police,
poster,
prison,
Public Information,
Tradition,
UKIP,
unemployment,
xenophobia
Friday, 6 November 2015
Remembrance Poppies Leaflet (1977)
In 1977 a war briefly broke out in Scarfolk over how peacetime should be administrated. The government favoured aggressively pursuing corporate and economic interests in overseas territories. This was executed by the newly-founded Department of Foreign Business Acquisitions (FBA), another name for what was also known as the armed forces. By chance, international conflicts often broke out shortly before the FBA's scheduled arrival in troubled regions, and it was both fortunate and convenient that the FBA were on hand to liberate lucrative businesses, particularly those pertaining to natural resources, from enemy control.
Others in Scarfolk favoured the strict regimentation of peace on home turf. The council published a lengthy list of civic misdeeds which were regarded as "incompatible with war and/or peace". While the list included obvious restrictions such as "engaging in illegal conflict without paying appropriate war-spoils tax to the government", it also included lesser misdemeanours such as not wearing remembrance poppies. The red flower, a symbol of fought-for freedoms which are "to be exercised in precisely the manner stipulated by the state", was worn as a sign of respect to the honourable men and women who lost their lives in wars, honourable or otherwise.
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