Scarfolk is a town in North West England that did not progress beyond 1979. Instead, the entire decade of the 1970s loops ad infinitum. Here in Scarfolk, pagan rituals blend seamlessly with science; hauntology is a compulsory subject at school, and everyone must be in bed by 8pm because they are perpetually running a slight fever. "Visit Scarfolk today. Our number one priority is keeping rabies at bay." For more information please reread.
Showing posts with label equality. Show all posts
Showing posts with label equality. Show all posts
Thursday, 8 March 2018
Opportunity Doorways For Women (1976)
The Opportunity Doorway scheme for women was launched in 1976. Here's an excerpt from the council's literature:
"Scientific studies conducted by some of the finest minds in the Gentlemen's Science Club of Great Britain clearly show it’s not your fault that you were born female.
But that doesn’t mean you are entirely blameless for your irresponsible birth. Lazing around the house all day looking after infants and cleaning your husband's home is all well and good for a few years. But what happens after that, when you have become redundant?
Enter The Opportunity Doorway scheme, which has been designed specifically for you. It won't dig into your housekeeping allowance and you won’t have to worry about reading anything complicated; however, a head for heights is recommended."
See also: International Women's Day 1970, romance novels, birth, sexual reproduction in females and Bastard Lanes for single mothers.
Sunday, 14 February 2016
Romance Novels (1970s)
St. Valentine's Day is a fitting day to show you some of the novels that pandered to women's romantic fantasies during the 1970s.
Same Job Less Pay (1970) tells the story of a woman who falls in love with a co-worker. When she finds out that he earns twice as much as she does, she's so relieved she doesn't have to carry around all that heavy money that she bakes some pretty little cakes and falls pregnant.
Biological Necessity (1976) is about a woman who, having failed to meet a partner with an emotional IQ higher than a sandwich, takes an evening eugenics class in which she learns that romance is an overvalued social construct and that she is in fact most compatible with men who have a strong EPAS1 gene and an income of more than 100k per annum.
Carcinoma Equals Inheritance (1971). A woman encourages her husband to smoke in a bid to kill him for the substantial inheritance. When he dies, she suddenly remembers that she was the wealthy one all along. Shortly afterwards, a young, penniless con man falls in love with her and proposes marriage. On the honeymoon he encourages her to get drunk on vodka and take part in a series of dangerous sports.
Set in the year 1620, Tortured In The Name Of God's Unconditional Love (1974) is about a woman who falls in love with a pious town elder. She tries to tell him and other backward villagers about rudimentary first-world concepts such as interpersonal communication skills and oral hygiene. She is subsequently tortured and killed by a devout lynch mob, headed by her would-be lover, whose grasp of such things extends to believing that the demonic spirits of pigs can destroy crops by hiding in your nose.
Same Job Less Pay (1970) tells the story of a woman who falls in love with a co-worker. When she finds out that he earns twice as much as she does, she's so relieved she doesn't have to carry around all that heavy money that she bakes some pretty little cakes and falls pregnant.
Carcinoma Equals Inheritance (1971). A woman encourages her husband to smoke in a bid to kill him for the substantial inheritance. When he dies, she suddenly remembers that she was the wealthy one all along. Shortly afterwards, a young, penniless con man falls in love with her and proposes marriage. On the honeymoon he encourages her to get drunk on vodka and take part in a series of dangerous sports.
Set in the year 1620, Tortured In The Name Of God's Unconditional Love (1974) is about a woman who falls in love with a pious town elder. She tries to tell him and other backward villagers about rudimentary first-world concepts such as interpersonal communication skills and oral hygiene. She is subsequently tortured and killed by a devout lynch mob, headed by her would-be lover, whose grasp of such things extends to believing that the demonic spirits of pigs can destroy crops by hiding in your nose.
Thursday, 10 September 2015
Citizen Value (1971-1979)
In 1971 a local government survey revealed that the citizens of Scarfolk were, by and large, content. This was of great concern to the council which worried that its people risked developing self-confidence - perhaps even dignity - and worse that they might even have false hopes for a brighter future.
By 1972 a government scheme to stifle these dangerous thoughts was in full effect. Schools were not permitted to grade any student higher than a 'D'; adults received personalised insults by post or telephone, and families attended compulsory classes which promoted subservience and feelings of shame.
Additionally, every Friday local newspapers published an updated list of individual citizens' current worth alongside prices for poultry, offal and other meat products. Some citizens' values frequently fell below that of brain, spleen, heart and tripe.
The poster above was ubiquitous at the time, but this example was found on a wall in Scarfolk hospital's maternity ward.
Saturday, 8 March 2014
International Women's Day (1970)
Today is International Women's Day and the anniversary of the "Spread 'Em" campaign.
The freedoms of women and people like that were always very important in Scarfolk. As you will see from this poster and magazine ad issued by the council in early 1970, women had even more social and legal rights than domesticated foreigners.
Scarfolk was one of the first places to give women the right to ask a man if they are allowed to vote.
The council also fiercely lobbied to permit women's sports such as ironing, being pretty & sweet, and sobbing without cause in international competitions, including the Olympics. That the council was unsuccessful is testimony to the reactionary structures and attitudes that still hinder a woman's place in society. Poor dears.
The freedoms of women and people like that were always very important in Scarfolk. As you will see from this poster and magazine ad issued by the council in early 1970, women had even more social and legal rights than domesticated foreigners.
Scarfolk was one of the first places to give women the right to ask a man if they are allowed to vote.
The council also fiercely lobbied to permit women's sports such as ironing, being pretty & sweet, and sobbing without cause in international competitions, including the Olympics. That the council was unsuccessful is testimony to the reactionary structures and attitudes that still hinder a woman's place in society. Poor dears.
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